http://www.scscme.org/wiki/index.php?action=history&feed=atom&title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85
الأنتيكا المتأخرة وبداية الإسلام - تاريخ المراجعة
2026-05-17T19:15:26Z
تاريخ التعديل لهذه الصفحة في الويكي
MediaWiki 1.30.1
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34798&oldid=prev
Aatassi: /* الجزيرة العربية قبل الإسلام */
2024-02-15T00:57:52Z
<p><span dir="auto"><span class="autocomment">الجزيرة العربية قبل الإسلام</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٥٧، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l80" >سطر ٨٠:</td>
<td colspan="2" class="diff-lineno">سطر ٨٠:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* G. Fisher and J. Djikstra (eds.). ''Inside and Out: Interactions Between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity''. Peeters, (2014)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* G. Fisher and J. Djikstra (eds.). ''Inside and Out: Interactions Between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity''. Peeters, (2014)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* R.A. Carter. "Christianity in the Gulf during the first centuries of Islam". ''Arabian Archaeology and Epigraphy'' 19 (1) (2008): 71-108</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* R.A. Carter. "Christianity in the Gulf during the first centuries of Islam". ''Arabian Archaeology and Epigraphy'' 19 (1) (2008): 71-108</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Nicholas F. Smith. The People of the Book: Perceptions of Religion during the Arab Conquest of Syria. MS Thesis. The College of Charleston and Citadel (2011)</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34792&oldid=prev
Aatassi: /* الجزيرة العربية قبل الإسلام */
2024-02-15T00:48:57Z
<p><span dir="auto"><span class="autocomment">الجزيرة العربية قبل الإسلام</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٤٨، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l79" >سطر ٧٩:</td>
<td colspan="2" class="diff-lineno">سطر ٧٩:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood. "Christians in the Middle East, 600-1000: Conquest, Competition and Conversion". In A. Peacock, B. Da Nicola and S.-N. Yildiz (eds.), ''The Islamization of Anatolia, c.1100-1500'': forthcoming</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood. "Christians in the Middle East, 600-1000: Conquest, Competition and Conversion". In A. Peacock, B. Da Nicola and S.-N. Yildiz (eds.), ''The Islamization of Anatolia, c.1100-1500'': forthcoming</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* G. Fisher and J. Djikstra (eds.). ''Inside and Out: Interactions Between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity''. Peeters, (2014)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* G. Fisher and J. Djikstra (eds.). ''Inside and Out: Interactions Between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity''. Peeters, (2014)</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* R.A. Carter. "Christianity in the Gulf during the first centuries of Islam". ''Arabian Archaeology and Epigraphy'' 19 (1) (2008): 71-108</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34791&oldid=prev
Aatassi: /* المانوية، المجوسية والبوذية */
2024-02-15T00:47:19Z
<p><span dir="auto"><span class="autocomment">المانوية، المجوسية والبوذية</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٤٧، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l130" >سطر ١٣٠:</td>
<td colspan="2" class="diff-lineno">سطر ١٣٠:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المانوية، المجوسية والبوذية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المانوية، المجوسية والبوذية=</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Haggai Mazuz. "The Identity of The Sabians: Some Insights". ''Jewish Philosophy, Perspectives and Retrospectives'' (2013): 233-254</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=طريق الحرير قبل الإسلام=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=طريق الحرير قبل الإسلام=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34790&oldid=prev
Aatassi: /* اليهودية */
2024-02-15T00:45:54Z
<p><span dir="auto"><span class="autocomment">اليهودية</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٤٥، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l127" >سطر ١٢٧:</td>
<td colspan="2" class="diff-lineno">سطر ١٢٧:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* John F. A. Sawyer. ''Prophecy and the Biblical Prophets''. Oxford University Press (1993)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* John F. A. Sawyer. ''Prophecy and the Biblical Prophets''. Oxford University Press (1993)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Ray Pritz. ''Nazarene Jewish Christianity: From the End of the New Testament Period Until Its Disappearance in the Fourth Century''. Brill Academic Publishers (1988)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Ray Pritz. ''Nazarene Jewish Christianity: From the End of the New Testament Period Until Its Disappearance in the Fourth Century''. Brill Academic Publishers (1988)</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Sidney H. Griffith. "Jews and Muslims in Christian Syriac and arabic texts of the ninth century". ''Jewish History'' 3 (1) (1988): 65--94</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المانوية، المجوسية والبوذية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المانوية، المجوسية والبوذية=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34789&oldid=prev
Aatassi: /* الجزيرة العربية قبل الإسلام */
2024-02-15T00:42:18Z
<p><span dir="auto"><span class="autocomment">الجزيرة العربية قبل الإسلام</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٤٢، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l74" >سطر ٧٤:</td>
<td colspan="2" class="diff-lineno">سطر ٧٤:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* تيسير خلف. '''الرواية السريانية للفتوحات الإسلامية'''. دار التكوين (2016)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* تيسير خلف. '''الرواية السريانية للفتوحات الإسلامية'''. دار التكوين (2016)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood and G. Fisher. "Writing the History of the "Persian Arabs": The pre-Islamic perspective on the "Nasrids" of al-Hirah". ''Iranian Studies'' 49 (2) (2016): 247--290</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood and G. Fisher. "Writing the History of the "Persian Arabs": The pre-Islamic perspective on the "Nasrids" of al-Hirah". ''Iranian Studies'' 49 (2) (2016): 247--290</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Philip Wood. "The Treaty between Muhhammad and the Christians of Najrān in the Chronicle of Seert: Negotiating the Rights of the Conquered and the Re-writing of the Past". al-Masaq (2021)</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Musah Cisse. ''Diplomatics and Its Applicability on Religious Text; A Study on the Treaty of Najran in the Chronicle of Seert''. MS Thesis. University College London (Qatar) (2019)</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Ahmed El-Wakil. Searching for the Covenants: Identifying Authentic Documents of the Prophet Based on Scribal Conventions and Textual Analysis. MS Thesis. Hamad Bin Khalifa University (2017)</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Philip Wood. "Christians in the Middle East, 600-1000: Conquest, Competition and Conversion". In A. Peacock, B. Da Nicola and S.-N. Yildiz (eds.), ''The Islamization of Anatolia, c.1100-1500'': forthcoming</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* G. Fisher and J. Djikstra (eds.). ''Inside and Out: Interactions Between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity''. Peeters, (2014)</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34788&oldid=prev
Aatassi: /* الإمبراطورية الساسانية */
2024-02-15T00:31:33Z
<p><span dir="auto"><span class="autocomment">الإمبراطورية الساسانية</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٣١، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l49" >سطر ٤٩:</td>
<td colspan="2" class="diff-lineno">سطر ٤٩:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Richard E. Payne. ''A State of Mixture-Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity''. Oakland, Calif.: University of California Press (2015)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Richard E. Payne. ''A State of Mixture-Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity''. Oakland, Calif.: University of California Press (2015)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Carlo Giovanni Cereti. "Introduction: Religious Diversity in Late Antique and Early Medieval Iran". Journal of Persianate Studies 14 (2021): 1-5</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Carlo Giovanni Cereti. "Introduction: Religious Diversity in Late Antique and Early Medieval Iran". Journal of Persianate Studies 14 (2021): 1-5</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Christopher Buck. "The Universality of the Church of the East: How Persian was Persian Christianity?". ''The Journal of Assyrian Academic Society'' (1996): 54-95</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Geoffrey Herman. "The Syriac World in the Persian Empire". In ''The Syriac World'', Daniel King (ed.). Routledge (2018)</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=الجزيرة العربية قبل الإسلام=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=الجزيرة العربية قبل الإسلام=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34787&oldid=prev
Aatassi: /* الإمبراطورية الساسانية */
2024-02-15T00:23:21Z
<p><span dir="auto"><span class="autocomment">الإمبراطورية الساسانية</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:٢٣، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l47" >سطر ٤٧:</td>
<td colspan="2" class="diff-lineno">سطر ٤٧:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* M. G. Morony. "The Late Sasanian Economic Impact on the Arabian Peninsula". ''Nāme-ye Irān-e Bāstān'', 1/2 (2002): 25-37.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* M. G. Morony. "The Late Sasanian Economic Impact on the Arabian Peninsula". ''Nāme-ye Irān-e Bāstān'', 1/2 (2002): 25-37.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* M. Mouton. "The settlement patterns of north-eastern and south-eastern Arabia in late antiquity". ''Arabian Archaeology and Epigraphy'' 20 (2009): 185-207</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* M. Mouton. "The settlement patterns of north-eastern and south-eastern Arabia in late antiquity". ''Arabian Archaeology and Epigraphy'' 20 (2009): 185-207</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Richard E. Payne. ''A State of Mixture-Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity''. Oakland, Calif.: University of California Press (2015)</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Carlo Giovanni Cereti. "Introduction: Religious Diversity in Late Antique and Early Medieval Iran". Journal of Persianate Studies 14 (2021): 1-5</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=الجزيرة العربية قبل الإسلام=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=الجزيرة العربية قبل الإسلام=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34786&oldid=prev
Aatassi: /* المسيحية */
2024-02-15T00:18:45Z
<p><span dir="auto"><span class="autocomment">المسيحية</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:١٨، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l101" >سطر ١٠١:</td>
<td colspan="2" class="diff-lineno">سطر ١٠١:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood. "Hira and her saints". ''Analecta Bollandiana'' 132 (2014): 5-20</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood. "Hira and her saints". ''Analecta Bollandiana'' 132 (2014): 5-20</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood. "Al-Ḥīra and Its Histories". ''JAOS'' 136 (2016), 785-99</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Philip Wood. "Al-Ḥīra and Its Histories". ''JAOS'' 136 (2016), 785-99</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* A. Marsham and A. George, Power (eds). ''Patronage and Memory in Early Islam: Perspectives on Umayyad History''. Oxford University Press (2018)</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=اليهودية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=اليهودية=</div></td></tr>
</table>
Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34784&oldid=prev
Aatassi: /* الجزيرة العربية قبل الإسلام */
2024-02-15T00:16:25Z
<p><span dir="auto"><span class="autocomment">الجزيرة العربية قبل الإسلام</span></span></p>
<table class="diff diff-contentalign-right" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="ar">
<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:١٦، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l69" >سطر ٦٩:</td>
<td colspan="2" class="diff-lineno">سطر ٦٩:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* آمنة الجبلاوي. '''الإسلام المبكر: الإستشراق الأنجلوساكسوني الجديد باتريسيا كرون ومايكل كوك أنموذجاً'''. منشورات الجمل (2008)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* آمنة الجبلاوي. '''الإسلام المبكر: الإستشراق الأنجلوساكسوني الجديد باتريسيا كرون ومايكل كوك أنموذجاً'''. منشورات الجمل (2008)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* تيسير خلف. '''الرواية السريانية للفتوحات الإسلامية'''. دار التكوين (2016)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* تيسير خلف. '''الرواية السريانية للفتوحات الإسلامية'''. دار التكوين (2016)</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Philip Wood and G. Fisher. "Writing the History of the "Persian Arabs": The pre-Islamic perspective on the "Nasrids" of al-Hirah". ''Iranian Studies'' 49 (2) (2016): 247--290</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=المسيحية=</div></td></tr>
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Aatassi
http://www.scscme.org/wiki/index.php?title=%D8%A7%D9%84%D8%A3%D9%86%D8%AA%D9%8A%D9%83%D8%A7_%D8%A7%D9%84%D9%85%D8%AA%D8%A3%D8%AE%D8%B1%D8%A9_%D9%88%D8%A8%D8%AF%D8%A7%D9%8A%D8%A9_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85&diff=34783&oldid=prev
Aatassi: /* المسيحية */
2024-02-15T00:13:42Z
<p><span dir="auto"><span class="autocomment">المسيحية</span></span></p>
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<td colspan="2" style="background-color: white; color:black; text-align: center;">→ مراجعة أقدم</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">مراجعة ٠٠:١٣، ١٥ فبراير ٢٠٢٤</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l98" >سطر ٩٨:</td>
<td colspan="2" class="diff-lineno">سطر ٩٨:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* McGiffert, Arthur Cushman, trans. ''Martyrs of Palestine. From Nicene and Post-Nicene Fathers'', Second Series, Vol. 1. Edited by Philip Schaff and Henry Wace</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* McGiffert, Arthur Cushman, trans. ''Martyrs of Palestine. From Nicene and Post-Nicene Fathers'', Second Series, Vol. 1. Edited by Philip Schaff and Henry Wace</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Andrew S. Jacobs. ''Epiphanius of Cyprus: A Cultural Biography of Late Antiquity''. University of California Press (2016)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* Andrew S. Jacobs. ''Epiphanius of Cyprus: A Cultural Biography of Late Antiquity''. University of California Press (2016)</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Philip Wood. "Hira and her saints". ''Analecta Bollandiana'' 132 (2014): 5-20</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Philip Wood. "Al-Ḥīra and Its Histories". ''JAOS'' 136 (2016), 785-99</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=اليهودية=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=اليهودية=</div></td></tr>
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Aatassi